Document Type : Original Article
Authors
1
ph.D.student of Islamic theology of Department Isfahan (khorasgan),Branch,Islamic ,Azad University, Isfahan, Iran. zahra.shahaliyan98@gmail.com
2
2_full professor of Islamic theology of Department Isfahan (khorasgan),Branch, Islamic,Azad UniversityIsfahan,Iran.(corresponding Author) mahdidehbashi@gmail.com
3
3_(Advissor) Assistant professor of Islamic theology, of Department Isfahan (khorasgan), Branch , Islamic, Azad University, Isfahan, Iran. mo_shamshiri@yahoo.com
Abstract
Abstract
Science is one of the defining, perfect and essential attributes of God. God Almighty is all aware of his own and all creatures' essence. The levels of God's knowledge include knowledge of the essence, knowledge of beings and creatures before their creation, and knowledge of beings and creatures after creation. Allameh Khafri and his theories, considering he is precedent of Mulla Sadra, believe that God as essence has knowledge by presence which is infinite, infallible and unchanging. Mulla Sadra also without the slightest deviation from the originality of existence, without the slightest harm to the existence of discussion and the mere simplicity of God, he proves God's knowledge by presence in its essence, the knowledge of God in all things and essences as essence.
findings :The findings of the research indicate that despite the difference of opinion between Allameh Khafri and Mulla Sadra, the aspect of enlightenment has also been observed. The most important factors in the commonality and common language between these two thinkers on divine knowledge are the principles and foundations of their thinking, and the fact that they have considered the divine knowledge as eternal and the same as the divine essence. And God, in the essence of order, has a simple knowledge of all creature, which at the same time is the discoverer of the details of all creaures.
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